Awe, allows for Reverence:
"Nothing is too trivial or second class for reverence. But it has to be
demonstrated with concrete actions. Don't abuse your body — eat right,
exercise, get enough rest. Don't abuse the earth by being wasteful of
its gifts. Protect the environment for your neighbors and future
generations.
Reverence is radical amazement, a deep feeling tinged
with both mystery and wonder. Approaching the world with reverence; allow yourself to be moved
beyond words."
"There is one unmistakable message in the spiritual practice of reverence: because everything is touched by the sacred, everything has worth. This practice, then, builds self-esteem.
Its opposite is irreverence, the "dissing" of the Creation."
"Edward says, “The
natural man [that is, the savage] is capable of fear and presumption,
but never of reverence; he can be superstitious or profane but never
religious. In other words, he does not really look up
to the power before which he trembles, or, in any sense, conceive it as
a better self, with which he can identify himself, even while he bends
before it. And this means that he does not in the proper sense worship
at all; for he does not rise to the idea of any being who deserves the
name of God, as being higher than the self and yet not a mere object or
not-self” (The Evolution of Religion, vol. i, p. 179)"
The danger is the possibility of death by astonishment.”
—
Terence McKenna
Solomon describes awe as passive, but reverence as active, noting that the feeling of awe (i.e., becoming awestruck) implies paralysis, whereas feelings of reverence are associated more with active engagement and responsibility toward that which one reveres.[4] Nature, science, literature, philosophy, great philosophers, leaders, artists, art, music, wisdom, and beauty may each act as the stimulus and focus of reverence.
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